Gospel Gazette Online
Vol. 16 No. 6 June 2014
Page 14

A Scenario

Paul Clements

In the parables, Jesus taught lessons with stories familiar to His listeners. While the following story is not a parable, it still may serve to teach sincere students of the Word “the way of God more accurately” (Acts 18:26).

Consider the following fictional scenario. Many years ago, some in the world of Christendom had looked on the great and notable day of the Ascension of our Lord as a day worthy of a special remembrance once each year. Over the centuries, this celebration has become quite well known. In time, I learned of this special holy day and determined to participate in the celebration. I said, “That was a great and notable day in the course of human events; I’ll join them.” Religionists finally settled on July 17th each year as the day for the Ascension celebration, though there was some debate among them as to the actual day of the Ascension. On the day of the Ascension celebration, they have young men in white apparel standing nearby repeating the phrase, “Why stand ye gazing up into heaven?” among other things. These religious folk have also pulled ideas from pagan practices and Roman Catholic traditions to incorporate into their holy day celebration of the Ascension.

After some thought, I decided to try and see if I could find in Scripture where God had directed us to celebrate the Ascension of our Lord. I read Mark 16:19, which mentions the ascension, but there is nothing in that passage to instruct me to celebrate the Ascension. I read Luke’s account (24:51), and Luke does not say anything about a special day for celebrating the Ascension either. In Acts 1:9-11, Luke gives more details, but still there is no directive to celebrate the Ascension on a special day each year. The writer of Hebrews and Peter allude to the Ascension, but still there is no command from the Lord to celebrate the Ascension as a special holy day (Hebrews 4:14, 9:24; 1 Peter 3:22). Whatever the origin, it certainly did not come “through the revelation of Jesus Christ” (Galatians 1:12). I do, however, find ample teaching that we are to remember the Lord’s death until He comes again (e.g., 1 Corinthians 11:23ff). Well, that is interesting.

Someone might say, “God doesn’t say not to celebrate the Ascension.” Let’s see if we can find where God has said NOT to celebrate the Ascension as a religious holy day. We search, but there is no record of that either! To paraphrase Hebrews 7:14, “Moses [nor any other inspired writer] spoke nothing concerning [celebrating the Ascension of our Lord].” So it’s true! God did not say not to celebrate the Ascension, but that does not authorize us to celebrate the Ascension as a religious holy day.

If I were to continue in the practice of celebrating the Ascension of our Lord on July 17th as a religious holy day, I would be acting without scriptural authority. Right? I would be doing that which the Lord had not commanded (cf. Leviticus 10:1-2). I would be disregarding the revelation of God’s will and disrespecting the silence of the Scriptures. As you read this story, see if you do not find a direct correlation between this scenario and the celebration of Easter and Christmas as special religious holy days.

[Editor’s Note: Obedient souls will abide by the Word of God and be careful not to conduct themselves “beyond what is written” (1 Corinthians 4:6). The apostle Paul was disappointed to find first century Christians religiously observing holy days that were not prescribed in Scripture. “You observe days and months and seasons and years. I am afraid for you, lest I have labored for you in vain” (Galatians 4:10-11 NKJV). The words “Is it authorized by Scripture?” become the litmus test for the practice of divinely approved contemporary (Christian Age) worship, Christian living, Christian service, doctrine and the means of salvation. Anything and everything else is worse than high-wire walking without a net (Matthew 7:21-23). ~ Louis Rushmore, Editor]


A Most Misapplied “Word”

Adam B. Cozort

All of my life I have heard preachers proclaim lessons about the value of the Scriptures and point to Hebrews 4:12 as a proof text. Most people familiar with the New Testament are at least vaguely familiar with this verse as the writer proclaims, “For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” We have often heard lessons revealing what the writer meant when writing these things about the Scriptures and how they impact us. However, the more I have read and studied this passage, the more I am convinced we have been misapplying the emphasis of the passage and the one to whom it really relates. Let us make a deeper examination of the text, and I believe you may come to a different conclusion than we have generally heard.

Consider the Context

The context for the statement in Hebrews 4:12 goes all the way back to Chapter 3:1-3. There the writer proclaims, “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.” The writer then proclaimed the necessity of following after the head of the house: Jesus (v. 6). He then gave a comparative example of the Israelites of Moses’ day and how they were not willing to remain with God, but because of their unbelief they were rejected from entry into the Promised Land. He concluded the point in Chapter 4:11 when he wrote, “Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.”

The context very clearly states that this is a discussion about Jesus and our relationship with Him; nowhere in the context are the Scriptures as a whole the primary emphasis.

Consider the Descriptions

Verse 12 is, in reality, the answer to the question of why we need to labor and not fall into unbelief. “For,” the verse begins, meaning “reason given;” “the word of God is” signals that the following will be descriptions of the Word of God. We know that there are other passages of Scripture (cf. John 1:1-3) wherein Jesus is referenced as “the Word.” Consider these descriptions and whether they better apply, both contextually and descriptively, to the Scriptures or to Jesus.

The Word of God is quick. The word translated “quick” is the Greek word zao meaning “alive, living.” The meaning is not that the Word of God is fast, but alive. Many have argued that this is a description of the living nature of the Scriptures and that it is not a dead letter that is useless. While such arguments are valid from other passages of Scripture, remember the context is about Jesus our High Priest (3:1; 4:14ff), the word made flesh (John 1:14). This description is a pertinent reminder about the living Christ. He is not dead, but He has been raised from the dead and lives and reigns over His church (Philippians 2:8-11; Ephesians 1:20-23).

The Word of God is powerful. The word “powerful” is translated from the Greek word energes, from which we get our English word “energy,” and it means “to be active.” This has been used to teach that the Bible has the ability to be active in man’s life if he will let it. Such is true, but again does not fit the context of the discussion. Instead, it is a far better fit if it is understood to be teaching that the resurrected Savior is active with His people today. He is the High Priest, He is not just living, but working and taking an active part in the body that He died to create. He is concerned, caring and acting on behalf of His people.

The Word of God is sharper than a two-edged sword. This is often applied to the sharpness of the Scriptures to convict man, and such it does. However, the description here is not of a sword (i.e., Ephesians 6:17; Revelation 1:16), but that the Word of God is “sharper than” a two-edged sword. It is a statement of comparison. Our Lord has the ability to cut us off spiritually, not just physically (see Matthew 10:28, 32-33).

The Word of God is a discerner of the thoughts and intents of the heart. This aspect is probably the most problematic description of “the word” in trying to apply it to the Scriptures. The word “discerner” is from the Greek kritikos and means “capable of making a decision, discerning, able to judge” (Rogers and Rogers). This would then require that the Scriptures be actively able to judge our hearts. The text does not say that the Word of God “reveals” our hearts, but that it is capable of making a decision of judgment on the thoughts and intents of the heart. I know of no book that can make a judgment, but a living, decisive being can. Jesus is already shown to have such discerning power (John 2:24-25). It is He who will judge both our deeds and our hearts (Acts 17:31; 2 Corinthians 5:10). Our Lord knows not just what we do, but our thoughts and intentions as we do them.

Consider the Personal Pronouns

In verse 13, the writer continues by stating, “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” Continuing his description of the “word,” he said there is not any creature that can hide from His sight. The word for “creature” is from the Greek word meaning “creation.” There is nothing of His creation that is not seen by Him. Notice, the word is not the neuter “its” as it would be if referencing a thing, but is the masculine “His” used in reference to masculinity. It is used not once but twice in this verse, and the second time is even more enlightening. The ESV records the latter part of the verse this way, “but all are naked and exposed to the eyes of him to whom we must give account.” This is a better rendering of the original Greek text and emphasizes that the “word” is referencing “him to whom we must give account.”

The evidence is overwhelming that the writer of Hebrews was not intending to emphasize the Scriptures in verses 12-13, but instead the one who gave them; the High Priest and Savior of mankind – the Word. Someone may ask why it really matters; the answer is quite simple. We are to handle God’s Word correctly (2 Timothy 2:15); we are to use it as intended and treat it with the respect that it deserves because it is His book. Therefore, we must make every endeavor to ensure that we apply each passage as it was intended, placing the emphasis of Scripture where God placed it, so that we never leave room for any man to question our motives or our desire to use God’s Word correctly.

The principles concerning Scripture that we hear from this passage are biblical, and can be proven from multiple other texts throughout Scripture. Let us use those passages for their proper points, and not take out of context a passage that is not intended to teach those things.


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