Gospel Gazette Online

Vol. 12 No. 2 February 2010

Page 16


Questions and Answers

Send your religious questions to rushmore@gospelgazette.com

Which Sins Does Baptism Wash Away?

Louis Rushmore, Editor

Louis Rushmore

How are you? I just want to ask you a quick question concerning baptism. I first want to say that I realize that baptism is for the remission of sins (Acts 2:38). My question comes from the fact that I’ve heard 2 things that, though it might be inconsequential, sounds somewhat different. 1. Some I’ve heard said that baptism washes away one’s sins up till the point of baptism, not those after baptism. 2. Others said that baptism washes away one’s past, present, and future sins. Would you please comment concerning this?

Baptism washes away sins that occurred before baptism. Take, for instance, the conversion of Saul of Tarsus (later and better known as the apostle Paul). “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). This physical activity of baptism to which a believer voluntarily and obediently surrenders parallels the spiritual application of the blood of Christ to the soul of a non-Christian. The believer who is baptized is baptized into the death of Jesus Christ (Romans 6:3-4), and, of course, it was in the death of Jesus Christ that He shed His blood (John 19:34). Notice Revelation 1:5, “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.” Two things equal to the same thing are equal to each other; washing away sins by baptism and washing away sins by the blood of Christ refer to the same event. Therefore, baptism is the means of a non-Christian coming into contact with the blood of Christ and having his sins washed away.

However, baptism does not provide unconditional, cannot lose it salvation or correspond to the denominational thought of “perseverance of the saints”—commonly summarized as “once saved, always saved.” A Christian can sin so as to be lost after baptism (Acts 8:20; 2 Peter 2:20-22).

Yet, the sins of Christians can be forgiven (Acts 8:22), and that forgiveness involves acknowledgement of sin and the subsequent application of the blood of Jesus Christ—without baptism again. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:7-9). The only relationship of baptism to the forgiveness of sins that occur after baptism is that one must formerly have been baptized before he has an opportunity to repent and pray (Acts 8:22) or acknowledge his sins and once more walk in Christ (1 John 1:7-9). Baptism itself does not forgive sins that occur after baptism, but baptism is a prerequisite to repenting and praying for forgiveness for sins that occur after baptism.


Military Service

Louis Rushmore, Editor

I was going through your archives on the GGO looking for items regarding Christians in the military/arm forces.  We are doing a study on this subject in our Wed night bible classes.  How do you answer someone who says thou shalt not Murder/kill and then go to war, etc.  Is it morally/ethical for Christians to be in the armed forces, especially those that have to kill.  I was just curious as to if you’ve done any studies on this subject or if you have any wisdom to share we would be grateful.  ~ Jeanette Raine, New Zealand

There are a few subjects on which dedicated Christians sincerely disagree, and this is one of them. Doubtless, the reason for the lack of consensus on this subject among faithful Christians is because the New Testament (the law of God under which we live) does not specifically address the topic directly. Therefore, brethren have been reluctant to impose personal views on each other. The following quotation illustrates this void of attention to the war question in the New Testament.

For pacifists to demand a Biblical text which commands Christians to join the military service appears unreasonable. It would be just as reasonable for non-pacifists to demand scripture which forbade Christians from becoming soldiers or which commanded men to resign from the military immediately upon conversion. (Isbell 10)

Consequently and because each congregation of the churches of Christ is autonomous, the Lord’s church neither proclaims, for instance, that it is uniformly pacifist (opposed to participating in military service), nor do governments consider the churches of Christ as pacifist. However, some individual members of the churches of Christ are pacifist or semi-pacifist, and because there is no official position by the Lord’s church and because we do not have a centralized, earthly headquarters, it is more difficult for these Christians to convince the government that they should be exempted from military service. The majority of our members either serves or gives no thought to other members serving in the armed forces; often public prayers in our assemblies include mention of our brethren in the armed services.

A couple of observations regarding the question posed are in order before proceeding further.

Now, that being said, we need to look at biblical passages and biblical principles. Hitherto, though, and throughout this article, I will not be recommending a course of action regarding military service for anyone else. Perhaps the following points can help individuals make decisions for themselves.

Some considerations of the ramifications of whether to be a member of the armed services include the following.

Even non-pacifists must concede that in the frenzy of battle, when the passions of men are unrestrained, the possibility of killing in love is remote. This is why some who reject the absolute nonresistant ethic are still uncertain as to the advisability of Christians becoming directly involved in carnal warfare. (Isbell 25)

It is possible, however, for a Christian to oppose modern warfare and still approve putting obvious criminals in jail. Some Christians who distinguish between moral and immoral use of force recognize that there are certain particulars connected with modern warfare which separate it ethically from the work of police. The disturbing fact is that modern instruments of warfare sometimes produce indiscriminate and almost irresponsible violence, while a police force usually employs discriminate and responsible violence. (Isbell 72)

Respecting every subject, the Christian needs to ponder carefully God’s Word, especially the New Testament by which he is to live and by which he will be judged. Then, he ought to choose for himself that course in life that will assure him the eternity in heaven that he seeks.

Works Cited

Biblesoft’s New Exhaustive Strong’s Numbers and Concordance with Expanded Greek-Hebrew Dictionary. CD-ROM. Seattle: Biblesoft and International Bible Translators, 1994.

Boles, H. Leo. The New Testament Teaching on War. Nashville: Gospel Advocate, n.d.

Isbell, Allen C. War and Conscience. Abilene: Biblical Research Press, 1966.

Jackson, Wayne. The Christian and Civil Government. Stockton: Courier Publications, n.d.

Lipscomb, David. Civil Government: Its Origin, Mission, and Destiny, and the Christian’s Relation to It. Reprint of 1913 & 1957 editions. Wesson, MS: M. Lynwood Smith Publications, 1984.

Rogers, Lee M. God and Government. Tuscumbia, AL: Lee M. Rogers, n.d.

Wallace, Foy E., Jr. The Christian and the Government. Nashville: Foy E. Wallace, Jr. Publications, 1968.


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