Vol. 3, No. 3
We may say of a baby, "He looks like his mother." As he gets a little older and develops a personality, we may say, "He took after his father." Jesus was God's Son (divine) (John 3:16), yet He was Mary's Son (human) (Matthew 1:18-25). So, which was it -- human or divine? Did Jesus take after His father or His mother?
Both! A baby is completely his father's son and completely his mother's son. We can see traits of both in any child. And we see some of both His Father and mother in Jesus. Jesus often showed His "human side" of compassion, physical weakness, and spiritual struggle (Luke 4:1-11). Jesus also showed His "divine side" of miraculous power, remarkable wisdom, and insight into the secrets of men's hearts (cf. John 2:25). Consider a few examples:
It was the mother's Son who was so tired that He slept in the back of the boat during a storm (Matthew 8:24), but it was the Father's Son who awoke to say, "Peace be still," and the wind hushed at the sound of His voice (8:26).
It was the mother's Son who wept for Lazarus' grieving sisters (John 11:35), but it was the Father's Son who offered the Samaritan woman the water of life (4:14) and knew all her personal history (4:17).
It was the mother's Son who wept for Lazarus' grieving sisters (John 11:35), but it was the Father's Son who said, "Roll away the stone. . ." and cried, "Lazarus come forth" (11:39, 43). As Man, He sympathizes with us in our sorrows and separations, and as God, He sends them away.
It was the mother's Son who cried in the garden, "Let this cup of suffering pass from me" (Matthew 26:39a), but the Father's Son who said, "Not my will but thine be done. . ." (26:39b).
It was the mother's Son who cried out, "I thirst" from the cross (John 19:28), but it was the Father's Son who said, "Father, forgive them they know not what they do" (Luke 23:34).
It was the mother's Son whose lifeless body was buried in a tomb on Friday (Matthew 27:60), but it was the Father's Son who rose from the grave on Sunday morning (Matthew 28:6).
It is the mother's Son who, because He lived among us, knows our human weaknesses (Hebrews 4:15), but is the Father's Son who stands at God's Throne interceding for us (1 Timothy 2:5).
Jesus was God -- He knows our needs. Jesus was man -- He understands our feelings.
One young girl was asked to recite the fruit of the Spirit. She answered, "Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and remote control…" (cf. Galatians 5:22, 23). It might be easier if there was an omnipotent hand pressing the buttons to direct our lives, but it does not work that way -- we must have self-control. The Bible says to add "temperance" to faith (1 Peter 1:6). Temperance is "self-control."
WE MUST CONTROL OUR TONGUES. Speech is a powerful tool -- either for good or for evil. With it we can praise God, or we can curse Him. With it we can teach others the Good News, or we can teach false doctrine. With it we can encourage a brother, or we can discourage him. The tongue can say, "I hate you" to an enemy. James addressed these possible discrepancies: "…the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be" (3:8-10). We must not use our tongues to constantly complain. It's easy to find something to criticize; it takes a mature person to find something to compliment. Two kids sat down for lunch, and one opened his lunchbox and began to gripe. "Baloney again? This is the fourth day in a row! I'm sick and tired of baloney." His friend said, "I bet if you just tell your mom you don't like baloney, she'll fix something else." "Mom?" he replied. "I fix my own lunch!" The ancients said: "…I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. I was dumb with silence, I held my peace…" (Psalms 39:1, 2).
WE MUST CONTROL OUR TEMPER. Anger should be held in by self-restraint (Proverbs 14:17; 15:18; 16:32; James 1:19). The Bible uses the word anger 234 times in 228 verses which shows it must be a problem for Adam's race. The wise man said, "He that hath no rule over his own spirit is like a city that is broken down, and without walls" (Proverbs 25:28). Kipling said that it was the test of a man if he could keep his head when everyone else was losing his and blaming it on him, and if when he was hated he did not give way to hating. In sports we hear, "How a man plays the game shows something of his character; how he loses shows all of it." Joseph showed self-restraint when he faced his brothers (Genesis 43:31), but Herod did not when the magi tricked him (Matthew 2:16). Though Jesus preached about anger (cf. Matthew 5:21-24), the ten disciples who heard about James' and John's plan to be exalted became indignant (Mark 10:35-45).
WE MUST CONTROL OUR SEXUAL DESIRES (Matthew 15:9; Titus 2:12). Times have changed. One mother said she had scoffed at the idea of a generation gap -- until recently. When talking to her pre-teen daughter, she mentioned how important it was to be chaste. "But why, Mom?" she asked. "I'd rather do the chasing myself instead of being chased." That's a problem today -- too many are more interested in being chased than chaste. The book, The Day America Told the Truth, reported: "Almost one-third of all married Americans (31%) have had or are now having an affair. This isn't a number from Hollywood or New York City. It's the national average for adultery…American affairs last, on the average, almost a year…Only a minority of those who are cheating (28%) have any plans to end their current affairs soon… Today, the majority of Americans (62%) think that there's nothing morally wrong with the affairs they're having….Sixty-seven percent of us are tempted at least once a week (p. 94-98). In a time when adultery is laughed about and fornication among teens is expected, we need more teaching about self-control. It seems many have forgotten what the Lord said about sexual sin. Some adults are like a group of first graders in Sunday School. The teacher was a little nervous about trying to explain, "Thou shalt not commit adultery," and sure enough, a seven-year-old raised her hand with a question. She asked, "What does commit mean?!" People are asking the wrong questions. They are asking, "How can I get away with it?" instead of, "How can I avoid it?" They want to know, "How can I hide it?" instead of, "How can I elude it?" Solomon wondered, "And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?" (Proverbs 5:20). God still warns, "…whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul" (Proverbs 6:32; cf. Hebrews 13:4). Recent political scandals show the truth of this statement even in a modern age. Paul discussed self-control with another politician named Felix. His three points were: "righteousness, temperance, and judgment to come" (Acts 24:25). Paul made his point to the extent that this Governor "trembled." It is no wonder that Felix was terrified. He was a stranger to righteousness, knew no self-control, and was unprepared for the judgment. According to Tacitus, he was guilty of "every kind of cruelty, and lust, he exercised the authority of a king with the temper of a slave." The historian represents Felix as considering himself licensed to commit any crime with impunity (Annuals, 11:54). The last of his three wives, the beautiful Drusilla, young daughter of Herod Agrippa I, was wooed away from her husband Azizus, king of Amesa. Thus Felix had been married three times and Drusilla twice. Sexual scandal among politicians is nothing new, of course; for that matter it's nothing new among citizens, either! All -- great and small -- will be judged by the same Book on the world's last day (John 12:48: Revelation 20:12-15).
WE MUST CONTROL OUR PHYSICAL APPETITES. Peter pled, "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul" (1 Peter 2:11). In December 1993, a thirty-two year old man in Beunos Aires died of overeating. At death he weighed 660 pounds. Five days before he died, he ate an entire piglet for dinner, which put him in intensive care. To carry him to the hospital, doctors had to call the town's fire brigade. Any appetite that's out of control is dangerous, whether it is the appetite for food, drink, nicotine, money, or power (1 Corinthians 6:12). Take drinking, for instance. The Bible forbids drunkenness, of course (Proverbs 23:29-35; Proverbs 20:1), but it forbids more than just legal intoxication (.10% blood alcohol level in most states). We should avoid even "looking at" (tempting ourselves with) wine in the cup (Proverbs 23:31); the wicked servant was condemned for "drinking with the drunken" (Matthew 24:49); and Paul forbade being "drunk with wine" (Ephesians 5:18), a word meaning, "to begin to be softened with wine." Paul also taught that Christians are not to associate with drunkards (1 Corinthians 5:11). While working as the chaplain for the Cub Scouts, one man asked the boys if they could name any of the Ten Commandments. They began to call out several, including, "Don't drink and drive!" It's not exactly one of the Ten Commandments, but it is pretty close.
Remember, life's only remote control is the one between our ears.